“PRAISE THE LORD, O MY SOUL; ALL MY INMOST BEING, PRAISE HIS HOLY NAME” (Ps. 103:1)
May the Lord help you to glorify His Name everyday
in all you are doing, saying and thinking.
Matt. 6:9 “Hallowed be your Name”.
What does it mean to glorify and praise God?
Listen to what Thomas Watson (c. 1620 – 1686) an English, Nonconformist,
Puritan
preacher and author says:
Glorifying God
consists in four things: 1. Appreciation,
2. Adoration, 3. Affection, 4.
Subjection. This is the yearly rent we pay to the crown of heaven.
1. Appreciation.
To glorify God is to set God highest in our thoughts, and, to have a venerable
esteem of him. Psalm 92:8. "Thou, Lord, art most high for evermore."
Psalm 97:9, "Thou art exalted far above all gods." There is in God
all that may draw forth both wonder and delight; there is a constellation of
all beauties; he is prima causa [the first cause], the original and
spring-head of being, who sheds a glory upon the creature. We glorify God when
we are God-admirers; admire his attributes, which are the glistening beams by
which the divine nature shines forth; his promises which are the charter of
free grace, and the spiritual cabinet where the pearl of price is hid; the
noble effects of his power and wisdom in making the world, which is called
"the work of his fingers." Psalm 8:3. To glorify God is to have
God-admiring thoughts; to esteem him most excellent, and search for diamonds in
this rock only.
2. Glorifying God consists in adoration, or worship. Psalm 29:2. "Give unto the Lord the
glory due unto his name; worship the Lord in the beauty of holiness."
There is a twofold worship: 1. A civil reverence which we give to persons of
honour. Gen. 23:7, "Abraham stood up and bowed himself to the children of
Heth." Piety is no enemy to courtesy. 2. A divine worship which we give to
God as his royal prerogative. Neh. 8:6,"they bowed their heads, and
worshipped the Lord with their faces towards the ground." This divine
worship God is very jealous of; it is the apple of his eye, the pearl of his
crown; which he guards, as he did the tree of life, with cherubims and a
flaming sword, that no man may come near it to violate it. Divine worship must
be such as God himself has appointed, otherwise it is offering strange fire,
Lev. 10:1. The Lord would have Moses make the tabernacle, "according to
the pattern in the mount." Exod. 25:40. He must not leave out anything in
the pattern, nor add to it. If God was so exact and curious about the place of
worship, how exact will he be about the matter of his worship! Surely here
every thing must be according to the pattern prescribed in his word.
3. Affection.
This is part of the glory we give to God, who counts himself glorified when he
is loved. Deut. 6:5, "Thou shalt love the Lord thy God with all thy heart,
and with all thy soul." There is a twofold love: 1. Amor concupiscentiae,
a love of concupiscence, which is self-love; as when we love another because he
does us a good turn. A wicked man may be said to love God, because he has given
him a good harvest, or filled his cup with wine. This is rather to love God's
blessing than to love God. 2. Amor amicitiae, a love of delight, as a
man takes delight in a friend. This is to love God indeed; the heart is set
upon God, as a man's heart is set upon his treasure. This love is exuberant,
not a few drops, but a stream. It is superlative; we give God the best of our
love, the cream of it. Cant. 8:2,"I would cause thee to drink of spiced
wine of the juice of my pomegranate." If the spouse had a cup more juicy
and spiced, Christ must drink of it. It is intense and ardent. True saints are
seraphims, burning in holy love to God [from the Hebrew word saruph, to
be burned up]. The spouse was amore perculsa, [an overwhelming love], in
fainting fits, "sick of love," Cant. 2:5. Thus to love God is to
glorify him. He who is the chief of our happiness has the chief of our
affections.
4. Subjection.
This is when we dedicate ourselves to God, and stand ready dressed for his
service. Thus the angels in heaven glorify him; they wait on his throne, and
are ready to take a commission from him; therefore they are represented by the
cherubims with wings displayed, to show how swift they are in their obedience.
We glorify God when we are devoted to his service; our head studies for him,
our tongue pleads for him, and our hands relieve his members. The wise men that
came to Christ did not only bow the knee to him, but presented him with gold
and myrrh. Matt. 2:11. So we must not only bow the knee, give God worship, but
bring presents of golden obedience. We glorify God when we falter at no
service, when we fight under the banner of his gospel against an enemy, and say
to him as David to King Saul, "Thy servant will go and fight with this
Philistine," 1 Sam. 17:32.
A good Christian is like the sun, which not only sends forth heat, but
goes its circuit round the world. Thus, he who glorifies God has not only his
affections heated with love to God, but he goes his circuit too; he moves
vigorously in the sphere of obedience.